The master argument is an argument attributed to the Megarian philosopher Diodorus Cronus, active around 300 BC, concerning the relationship between necessity, possibility and time. Diodorus held that three claims cannot all be true together: that every true statement about the past is now necessary, that an impossibility never follows from a possibility, and that something is possible even though it neither is nor ever will be the case. Using the first two claims, Diodorus argued that the third must be rejected, concluding that nothing is possible unless it either is true now or will become true at some point, collapsing the ordinary distinction between what is merely possible and what is actually necessary. The argument provoked strong responses from later philosophers, notably the Stoic Chrysippus, who denied Diodorus's second premise in order to preserve a meaningful notion of possibility for things that never in fact occur, and it remains a foundational episode in the ancient philosophical treatment of future contingents.
Facts
Origin YearMarks Diodorus attested teaching activity in Athens in the 310s BCE; the same source dates his death to circa 284 BCE. Sources
1. Diodorus Cronus (Stanford Encyclopedia of Philosophy)
Stanford Encyclopedia of PhilosophyDiodorus Cronus (SEP), introduction
Diodorus Cronus (died circa 284 BCE) was a figure widely known and admired in antiquity, for his dialectical skills, contributions to the study of logic and his philosophical views.
Diodorus Cronus (SEP), on his Athens teaching period
Diodorus was teaching in Athens in the 310s BCE, where we know he taught Zeno of Citium, founder of Stoicism, and Philo the Logician, Diodorus colleague in the Dialectical school.
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