Yi Gan (1677 to 1727), who wrote under the pen names Oeam and Chuwolheon, was a Korean Neo-Confucian scholar of the Joseon period and the leading voice of the Nak school in the Horak debate. He was a pupil of Kwon Sang-ha, who had himself been a chief disciple of Song Si-yeol, and was counted among the eight leading disciples of Kwon known as the Eight Scholars of Gangmun. Under King Sukjong he held a post as a royal attendant. He argued that the natures of humans and other beings are the same, against Han Wonjin, who held that they differ, and the exchange of letters between the two from 1709 grew into the long Horak debate that divided the Noron faction. After the Ho school declined, his pupils held key posts at court. He was honoured after death with the rank of Minister of Personnel and the posthumous name Munjeong. His writings include the Oeam yugo and the essay Mibalbyeon, and the Oeam village in Asan takes its name from his pen name.
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Tradition Family Role in Life Connections
Associated With
Source Korea Journal (Academy of Korean Studies): Is the Morality of Human Beings Superior to the Morality of Non-Human Beings. Debate over Human versus Animal Nature in the Joseon Period
In Branch
Source Yi Gan (1677) (Korean Wikipedia)
In Tradition
Source Korea Journal (Academy of Korean Studies): Is the Morality of Human Beings Superior to the Morality of Non-Human Beings. Debate over Human versus Animal Nature in the Joseon Period
Influenced By
Source Korea Journal (Academy of Korean Studies): Is the Morality of Human Beings Superior to the Morality of Non-Human Beings. Debate over Human versus Animal Nature in the Joseon Period
In the Other Atlases
Nationality
Also in History Atlas: the nationality of this subject.
Source Yi Gan (1677) (Korean Wikipedia)Lead, nationalityQuote, Lead, nationality
이간 (李柬, 1677년 ~ 1727년)은 조선 의 학자이다.
Sources
1. Yi Gan (1677) (Korean Wikipedia)
Lead, death year
이간 (李柬, 1677년 ~ 1727년)은 조선 의 학자이다.
Life, pupils
호론이 몰락한 뒤 그의 문인들은
Lead, occupation
이간 (李柬, 1677년 ~ 1727년)은 조선 의 학자이다.
Lead, tradition family
이간 (李柬, 1677년 ~ 1727년)은 조선 의 학자이다.
Lead, nationality
이간 (李柬, 1677년 ~ 1727년)은 조선 의 학자이다.
In Branch: Metaphysics, Life, human and animal nature
인(人)·물(物)의 성(性)은 동일하다는 인물동성론(人物同性論)을 주장하고
In Group: Classical Chinese Philosophy, Lead, placement
이간 (李柬, 1677년 ~ 1727년)은 조선 의 학자이다.
View the SourceKorea Journal (Academy of Korean Studies): Is the Morality of Human Beings Superior to the Morality of Non-Human Beings. Debate over Human versus Animal Nature in the Joseon Period
Korea Journal (Academy of Korean Studies)Associated With: Neo-Confucianism, Abstract
two followers of the Zhu Xi School in Korea, Oeam and Namdang
In Tradition: Neo-Confucianism, Abstract tradition
two followers of the Zhu Xi School in Korea, Oeam and Namdang
Influenced By: Yi I, The Background of the Debate
followers of Yi Yulgok of the mid-Joseon period or the Noron faction
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