Philosopher

Fortunio Liceti

Philosophy of Science

Fortunio Liceti (1577 to 1657) was an Italian physician and philosopher, born prematurely at Rapallo near Genoa and raised by a physician father who saved him in a makeshift incubator. He studied philosophy and medicine at Bologna, took his doctorate in 1600 and taught at Pisa, Padua and Bologna, returning to Padua in 1645 as the first professor of theoretical medicine. He stayed an Aristotelian throughout his life and was a colleague and friend of Galileo, with whom he exchanged letters for three decades. His natural philosophy, which he preferred to call physiology, covered the immortality of the soul, embryogenesis and spontaneous generation, and his De monstrorum caussis was the first work to classify developmental abnormalities by their form. In astronomy he defended Aristotelian cosmology and geocentrism against Galileo and others.

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Gender
Male 1
Tradition Family
Western 1
Role in Life
Academic 1
Role in Life
Physician 1
Birth Year
1577 1
Death Year
1657 1
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Source Fortunio Liceti (Wikipedia)

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Source Fortunio Liceti (Wikipedia)

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Source Fortunio Liceti (Wikipedia)
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Source Fortunio Liceti (Wikipedia)Lead
Quote, Lead
was an Italian physician and philosopher
Sources
1. Fortunio Liceti (Wikipedia)
  • Lead, life dates
    October 3, 1577, May 17, 1657
  • Early life
    He was born prematurely at Rapallo, near Genoa
  • Lead
    was an Italian physician and philosopher
  • Lead, profession
    was an Italian physician and philosopher
  • Career, Padua
    he was given a professorship in philosophy at the University of Padua
  • In Branch: Philosophy of Science, Works, Natural Philosophy
    Liceti's philosophical works mainly deal with natural philosophy
  • Associated With: Aristotelianism, Career
    Liceti remained committed philosophically to an Aristotelian viewpoint
  • Influenced By: Aristotle, Career
    Liceti remained committed philosophically to an Aristotelian viewpoint
  • In Group: Renaissance And Early Modern, Works, Astronomy
    Liceti attempted to defend Aristotelian cosmology and geocentrism against the new ideas of heliocentrism
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