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Averroes

Metaphysics

Ibn Rushd, Latinized as Averroes, lived from 14 April 1126 to 11 December 1198 and was an Andalusian polymath and jurist proficient in philosophy, theology, medicine, astronomy, physics, psychology, mathematics, neurology, Islamic jurisprudence, law and linguistics, the author of more than 100 books and treatises whose philosophical works include numerous commentaries on Aristotle that earned him the epithets The Commentator and Father of Rationalism in the Western world. He was a strong proponent of Aristotelianism who attempted to restore what he considered the original teachings of Aristotle, opposed the Neoplatonist tendencies of earlier Muslim thinkers such as al-Farabi and Avicenna, and defended the pursuit of philosophy against criticism by Ash'ari theologians such as Al-Ghazali, arguing that philosophy was permissible and even compulsory among certain elites in Islam and that scriptural text should be interpreted allegorically where it appeared to contradict reason. In medicine he proposed a new theory of stroke, described the signs and symptoms of Parkinson's disease for the first time, and may have been the first to identify the retina as the part of the eye responsible for sensing light; his medical book Al-Kulliyat fi al-Tibb, translated into Latin as the Colliget, became a European textbook for centuries. His legacy in the Islamic world was modest, but in the West his extensive commentaries on Aristotle, translated into Latin and Hebrew, reignited European interest in Aristotle and triggered a philosophical movement called Averroism, whose best known and most controversial doctrine was his unity of the intellect thesis proposing that all humans share the same intellect; his works were condemned by the Catholic Church in 1270 and 1277, and although weakened by sustained critique from Thomas Aquinas, Latin Averroism continued to attract followers into the sixteenth century.

Facts
Birth YearSourced to the subject's own account
1126 1
Defining MomentSourced to the subject's own account
In 1169, ibn Tufayl introduced Averroes to the Almohad caliph Abu Yaqub Yusuf. 1
Birth DateSourced to the subject's own account
1126-04-14 1
Notable PublicationSourced to the subject's own account
Tahafut at-Tahafut (The Incoherence of the Incoherence), 1180 1
Office HeldSourced to the subject's own account
Chief Qadi (judge) of Cordoba 1
Death YearSourced to the subject's own account
1198 1
Death DateSourced to the subject's own account
1198-12-11 1
BirthplaceSourced to the subject's own account
Cordoba 1
Death PlaceSourced to the subject's own account
Marrakesh 1
TraditionSourced to the subject's own account
Aristotelianism (Islamic philosophical tradition) 1
Classification
NationalitySourced to the subject's own account
Roman Empire (Historical) 1
Connections

Associated With

Source Averroes (Wikipedia)

Critiqued Here

Thomas Aquinas, Philosophers
Source Thomas Aquinas (Wikipedia)
Al-Ghazali, Philosophers
Source Averroes (Wikipedia)
In the Other Atlases
Sources
1. Averroes (Wikipedia)
Wikipedia
  • Averroes, birth
    Muhammad ibn Ahmad ibn Muhammad ibn Rushd was born on 14 April 1126 (520 AH) in Cordoba.
  • Averroes, death
    He died shortly afterwards, on 11 December 1198 (9 Safar 595 in the Islamic calendar).
  • Averroes, final years
    After a few years, Averroes returned to court in Marrakesh and was again in the caliph's favour. He died shortly afterwards, on 11 December 1198 (9 Safar 595 in the Islamic calendar). He was initially buried in North Africa.
  • Averroes, introduction to the caliph
    In 1169, ibn Tufayl introduced Averroes to the Almohad caliph Abu Yaqub Yusuf.
  • Averroes, major philosophical work
    The 1180 Tahafut at-Tahafut ("Incoherence of the Incoherence") is a rebuttal of al-Ghazali's (d. 1111) landmark criticism of philosophy The Incoherence of the Philosophers.
  • Averroes, judicial career
    Later the same year, he was appointed chief qadi of Cordoba, then controlled by the Taifa of Seville, a prestigious office that his grandfather had once held.
  • Averroes, philosophy
    Averroes was a strong proponent of Aristotelianism; he attempted to restore what he considered the original teachings of Aristotle and opposed the Neoplatonist tendencies of earlier Muslim thinkers, such as al-Farabi and Avicenna.
  • Lead section, nationality sentence
    Ibn Rushd (14 April 1126-11 December 1198), Latinized as Averroes, was an Andalusian polymath and jurist who was proficient in a variety of intellectual fields, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, neurology, Islamic jurisprudence, law, and linguistics.
  • Associated With: Ibn Tufail, Career section
    In 1169, ibn Tufayl introduced Averroes to the Almohad caliph Abu Yaqub Yusuf.
  • Influenced By: Al-Ghazali, Islamic theology section
    The 1180 Tahafut at-Tahafut (Incoherence of the Incoherence) is a rebuttal of al-Ghazali's (d. 1111) landmark criticism of philosophy.
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Thomas Aquinas (Wikipedia)
WikipediaInfluenced: Thomas Aquinas, Quarrelsome second Paris regency section
Quote, Influenced: Thomas Aquinas, Quarrelsome second Paris regency section
Thomas wrote two works, one of them being De unitate intellectus, contra Averroistas (On the Unity of Intellect, against the Averroists) in which he reprimands Averroism as incompatible with Christian doctrine.
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