An English philosopher and legal reformer who founded classical utilitarianism, the view that the right action is the one that produces the greatest happiness for the greatest number. Bentham proposed the principle of utility as a single, calculable standard for both personal morality and public legislation, and in An Introduction to the Principles of Morals and Legislation he sketched a felicific calculus intended to weigh pleasures and pains by their intensity, duration, and certainty. He used the same standard to argue, well ahead of most contemporaries, for the moral consideration of animals, for decriminalizing homosexuality, and for extending the franchise, on the ground that suffering and happiness count wherever they occur regardless of species or social rank. His student and intellectual heir John Stuart Mill later refined utilitarianism, distinguishing higher and lower pleasures in response to the charge that Bentham's calculus was too crude to capture what actually makes a life good.
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Source Stanford Encyclopedia of Philosophy
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Source Stanford Encyclopedia of Philosophy
Source Stanford Encyclopedia of Philosophy
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Source John Stuart Mill (Stanford Encyclopedia of Philosophy)
Traditions Founded
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Sources
1. Wikipedia: Jeremy Bentham
WikipediaLead, opening sentenceQuote, Lead, opening sentence
Jeremy Bentham (; 4 February 1747/8 O.S.
View the Source 2. The Cambridge Dictionary of Philosophy
Cambridge University Press, 1995
3. Stanford Encyclopedia of Philosophy
Stanford University, Center for the Study of Language and InformationQuote
In 1776, he first announced himself to the world as a proponent of utility as the guiding principle of conduct and law in A Fragment on Government.
- Associated With: Ethics, entry: Consequentialism
View the Source John Stuart Mill (Stanford Encyclopedia of Philosophy)
Stanford Encyclopedia of PhilosophyInfluenced: John Stuart Mill
Henry Sidgwick (Wikipedia)
WikipediaInfluenced: Henry Sidgwick, Ethics sectionQuote, Influenced: Henry Sidgwick, Ethics section
Sidgwick developed this position due to his dissatisfaction with an inconsistency in Jeremy Bentham and John Stuart Mill's utilitarianism, between what he labels 'psychological hedonism' and 'ethical hedonism'.
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