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Philosopher

Nagarjuna

nah-GAR-juh-nuh
Metaphysics

An Indian Buddhist philosopher traditionally regarded as the founder of Madhyamaka, the Middle Way school of Mahayana Buddhist philosophy, and the author of the Mulamadhyamakakarika, the Fundamental Verses on the Middle Way. Nagarjuna argued that all phenomena are sunyata, empty of svabhava, or fixed independent essence, because everything that exists does so only in dependence on other things. He presented this emptiness as a middle path between the extreme that things exist eternally and unchangingly and the extreme that nothing exists at all. His method, examining a claim and its negation and finding both untenable in isolation, profoundly shaped later Buddhist philosophy across India, Tibet and East Asia.

Facts
Disputed
Birth Year
150
Scholarly estimates for Nagarjuna's life vary, roughly the second to third century CE; no precise date is established.
Death Year
250
See the birth-year note.
Classification
Nationality
India 1
Tradition
Mahayana Buddhist philosophy, Madhyamaka 2
Tradition
Tradition (category)
Buddhism 2
Connections

In Branch

In Tradition

Traditions Founded

Nagarjuna founded the Madhyamaka school of Buddhist philosophy, articulating the doctrine of emptiness (sunyata).

Source Stanford Encyclopedia of Philosophy
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Source Wikipedia: NagarjunaLead paragraph of the cited Wikipedia articletier 2
Quote, Lead paragraph of the cited Wikipedia article
Nāgārjuna (Sanskrit, from Nāga + Arjuna; Chn. Lóngshù 龍樹; Tib. Klu sgrub; c. 150 – c. 250 CE) was an Indian scholar-monk, philosopher, and teacher (acharya) of Mahayana Buddhism from south India.
Sources
1. Wikipedia: Nagarjuna
Wikipedia
  • Lead section
    was an Indian scholar-monk
  • Lead, opening sentence
    Nāgārjuna (Sanskrit, from Nāga + Arjuna; Chn.
View the Source
2. Stanford Encyclopedia of Philosophy
Stanford University, Center for the Study of Language and Informations.v. Nagarjuna
Quote, s.v. Nagarjuna
A specific reading of Nagarjuna’s thought, called Prasangika-Madhyamaka, became the official philosophical position of Tibetan Buddhism which regards it as the pinnacle of philosophical sophistication up to the present day.
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