African philosophy is the philosophical discourse produced using indigenous African thought systems. African philosophers work across the fields of present philosophy, including metaphysics, epistemology, moral philosophy and political philosophy, and they discuss substantive questions from an African perspective. Before the twentieth century it was carried on and passed down mostly by oral means, by thinkers whose names have been lost, and it included philosophical concepts such as the Nguni Bantu idea of Ubuntu in moral philosophy, which stresses the interconnectedness of individuals within a community. Philosophers recorded in this atlas are grouped here when their work belongs to the African philosophical tradition taken as a whole, rather than to one named school within it such as Sage Philosophy or Ubuntu Philosophy.
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Source Negritude (Wikipedia)
Source Wikipedia: African philosophy
Source Wikipedia: African philosophy
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1. Wikipedia: African philosophy
Wikipedia, African philosophy, lead section
African philosophy is the philosophical discourse produced using indigenous African thought systems.
Wikipedia, African philosophy, lead section, first sentence
African philosophy is the philosophical discourse produced using indigenous African thought systems.
Tradition Of School: Ubuntu Philosophy, Overview
While early African intellectual history primarily focused on folklore, wise sayings, and religious ideas, it also included philosophical concepts, such as the Nguni Bantu concept of Ubuntu in moral philosophy.
Tradition Of School: Sage Philosophy, Trends in modern African philosophy
Henry Odera Oruka of Kenya came up with Sage Philosophy and philosophic sagacity is attributed to him.
View the SourceNegritude (Wikipedia)
WikipediaTradition Of School: Negritude, LeadQuote, Tradition Of School: Negritude, Lead
developed by francophone intellectuals, writers, politicians, and visual artists in the African diaspora during the 1930s, aimed at raising and cultivating "black consciousness" across Africa and its diaspora.
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